This Sanctuary Sunday Open Thread, with full respect to those who worship God on the Sabbath, is a place to reaffirm our worship of our Creator, our Father, our King Eternal.

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Please also consider the Guidelines for posting and discussion printed here: 
https://www.theqtree.com/2019/01/01/dear-maga-open-topic-20190101

God is the God of all comfort

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3–4).

The idea of “comfort” implies at least two parties: one who gives the comfort and one who receives it. It also implies a need—one that Scripture speaks of exclusively for humans. Animals have no capacity to receive spiritual comfort. The holy angels have no need for comfort. Satan and his demons are eternally beyond it (Matthew 25:41; Revelation 12:9, 12; 20:10). Only humans—higher than the animals, lower than the angels, and composed of body, soul, and spirit—were created with the capacity to receive and give comfort, and we live in a world where we need it.

Bound in time, yet with a sense of our own eternity like angels (Ecclesiastes 3:11), we humans suffer distress in a unique “three-dimensional” way—past, present and future. We remember previous distresses and are filled with grief or regrets (Genesis 37:35; Matthew 26:75). We face each day’s troubles and worry (Matthew 6:25–32). We reflect on these things and dread what may come next (verse 34). And beyond these worldly matters is that most distressing sensation of all, the guilt for having deeply, inexcusably offended our good and righteous Creator and Judge (James 2:10–11; Revelation 6:16).

Believers in Christ have a comfort from God that includes a true freedom from guilt. For Christians, our righteous Judge is also our loving Savior (John 3:16–17)—a sharp contrast with the terrifying assortment of distant, cruel, or unappeasable deities of the ancient world into which Paul brought the good news of free, complete and irrevocable forgiveness, reconciliation, and adoption (Romans 3:23–25; 2 Corinthians 5:11–21; 1 John 3:1–2).

In 2 Corinthians 1:3, God is called the “Father of compassion” and the “God of all comfort.” In His mercy and love, God is eager to provide comfort to His children in any and all circumstances. Whatever the trial we face, our Heavenly Father knows the situation and offers comfort as needed. The fact that He is the God of all comfort teaches that all comfort ultimately comes from Him. He is our source of peace and happiness and blessing.

The comfort we Christians receive flows through us to others “so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:4). Like grace, comfort is an active, powerful gift to be not merely received but actively shared with others, supernaturally multiplied to advance God’s kingdom (Matthew 25:14–30). And so the Bible commends those who are simply with people in trouble, such as those who are sick or in prison, whether or not we can change their circumstances (Matthew 25:36–40). In bringing comfort to those in trouble, we glorify God by giving a glimpse of how He comforts those who are in distress.

All three Persons of the Trinity participate in comforting us just by being with us. That is enough. The Father is always with us, as He was with Moses (Exodus 3:12) and the nation of Israel (Deuteronomy 31:6–8). So, too, are the Son (Matthew 28:20; John 14:18) and the Spirit (John 14:16–17). Hence, Paul confidently ends his letter to the Corinthians with the beautiful blessing: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14).

The Holy Spirit is how Jesus keeps His promise to always be with us as the God of all comfort. One meaning of the Greek root word is “close beside.” All three Persons of the Trinity live with and in believers (John 14:17, 22)—very close indeed! As a result, no past, present, or future distress can separate us from God and His love for us in Christ (Romans 8:35). We are not only comforted in our troubles, but we are “more than conquerors” in them (verses 30–39). When we turn our worries into prayers, “the God of peace will be with [us]” (Philippians 4:6–9).

In the end, when we finally leave the temporary troubles of this life and enter the permanent joy of the next, our Heavenly Father will forever comfort each one of us, wiping away every tear (Isaiah 25:8; Revelation 21:4), welcoming us into a world where comfort is no longer needed because there is “no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). We will enjoy the God of all comfort forever.

The Bible brings comfort during difficult times

The Bible is the Word of God written to His people and, as such, it contains everything we need to be “complete” (2 Timothy 3:15-17). Part of the “everything” we need is comfort. The Bible has a lot to say about comfort and has many passages that comfort us in life’s tough times. Yes, the Bible comforts us!

Life is fraught with many difficulties. We all experience setbacks in one way or another. Sometimes they are sudden; sometimes they are gradual. Maybe we have suffered the death of a loved one or been forsaken by a loved one. Maybe our health is poor or our finances are uncertain. Whatever the difficulties, they affect all of us at some point in our lives, and the Bible states that this is inevitable (Job 5:7; Genesis 3:17; Proverbs 22:8). The Bible is the Word of God (Isaiah 55:11), written by God’s servants under the inspiration of the Holy Spirit (2 Peter 1:21) and provided as both a guide and an aide to our daily living.

How does the Bible comfort us? Perhaps the most important aspect of God’s Word is the promises that are contained within, promises that the Lord makes to those who are prepared to trust Him. It is these promises that bring comfort, promises that feed off the weakest spark of saving faith to provide the reward of comfort, peace, and joy in the Holy Spirit. There are many promises in the Bible that have to be combined with faith to be realized, for without faith it is impossible to please God, the provider of comfort in times of trouble (Hebrews 11:6; 2 Corinthians 1:5; Psalm 46:1).

Clearly, the promises of God cannot be appropriated in the same way by the unbelieving, with whom God is angry continually (Psalm 7:11). Nevertheless, it is because of God’s grace, through the work of regeneration that happens at conversion, that these promises are realized and become the very fuel that spurs His people on to greater faith and greater obedience. These things go hand in hand; we trust God’s promises, and He has promised to reward us accordingly with joy, peace, and comfort, intangible things that the world can never supply. One of the greatest ways the Bible comforts is Isaiah 26:3 (“You will keep in perfect peace those whose minds are steadfast, because they trust in you.”). Embrace it in faith, asking for the Lord’s help, and there will be no disappointment.